The Quaker Timeline

From the religious upheaval of the English Civil War to the establishment of religious toleration, follow the journey of the First Friends.

1614–1646: Seeds of Upheaval

England is torn apart by civil war. Traditional religious authority collapses. New spiritual movements begin to emerge.

1614–1646: Seeds of Upheaval
1614

Margaret Fell Born

Birth

Born Margaret Askew at Marsh Grange, Lancashire, into a landed gentry family with Puritan sympathies.

1616

Isaac Penington Born

Birth

Son of Isaac Penington, Lord Mayor of London and Master of the Mint. The Peningtons were wealthy, educated, and powerful.

1618

James Nayler Born

Birth

Born at Hemswell, Lincolnshire. Little is known of his early life — he appears to have been a farmer or artisan.

1618

Francis Howgill Born

Birth

Born at Todthorne, Westmorland. Before his convincement he served as an Independent (Congregationalist) minister.

1620

William Leddra Born

Birth

Born in England. He would become one of the four Quaker martyrs executed in Massachusetts, his final epistle from prison among the most powerful documents in Quaker literature.

1624

George Fox Born

Birth

Born in Drayton-in-the-Clay (now Fenny Drayton), Leicestershire, son of a weaver known as 'Righteous Christer.'

1628

Stephen Crisp Born

Birth

Born at Colchester, Essex. Crisp would pass through Baptist and Independent congregations before finding Quakerism.

1628

Gilbert Latey Born

Birth

Born in Cornwall. As an adult he would become George Fox's most trusted London operative — a skilled negotiator who secured legal protections for Friends from Charles II and James II.

1634

Edward Burrough Born

Birth

Born at Underbarrow, Westmorland — a remote region where underground Seekers flourished and traditional religious structures were weak.

1634

Ambrose Rigge Born

Birth

Born in the north of England. He would settle in Sussex and endure some of the most brutal persecutions of any first-generation Friend.

1636

George Whitehead Born

Birth

Born at Sunbiggin, Westmorland. Convinced at just 16, he would become the longest-lived of the First Publishers of Truth.

1636

Oliver Sansom Born

Birth

Born in Berkshire. An early seeker, he would endure repeated imprisonment and suffering for his Quaker convictions, leaving a vivid persecution narrative.

1639

Thomas Ellwood Born

Birth

Born at Crowell, Oxfordshire, into a respectable gentry family with Puritan leanings.

1642

Civil War Begins

Historical

King Charles I raises his standard at Nottingham. Religious censorship weakens as Parliament and King divide the nation. Sects and dissenting groups multiply.

1644

William Penn Born

Birth

Son of Admiral William Penn, the most powerful naval commander of Cromwell's era. His mother was Dutch, giving him cosmopolitan connections.

1646

First Civil War Ends

Historical

Parliamentary forces defeat the King. Religious censorship and control from the Established Church weakens. Sects and dissenting groups multiply.

1647–1656: The First Publishers of Truth
1647

George Fox's Vision

Spiritual

After years of seeking, Fox hears a voice: 'There is one, even Christ Jesus, that can speak to thy condition.' He declares: 'Then did my heart leap for joy.'

“I saw that all flesh must in silence wait upon God for His guidance.”

— George Fox, Journal
1648

Robert Barclay Born

Birth

Born at Gordonstown, Morayshire, into a Scottish family with aristocratic connections. His uncle was General John Barclay.

1650

Derby Prison — 'Quaker' Name

Imprisonment

Fox imprisoned at Derby for blasphemy. Justice Gervase Bennet mocked him as a 'quaker' — one who trembles at the Word — and the name stuck.

1651

The Yorkshire Convincements

Ministry

Fox's Yorkshire ministry wins over Richard Farnworth, James Nayler, and William Dewsbury — three powerful preachers who carry the Quaker message across England.

1652

Firbank Fell Meeting

Ministry

Fox preaches for three hours on a rock near Firbank Chapel to over a thousand Seekers. Francis Howgill, John Audland, and John Camm are convinced — experienced preachers who immediately begin their own ministries.

“The Lord opened my mouth, and the everlasting Truth was declared amongst them, and the power of the Lord was over all.”

— George Fox, Journal
1652

Margaret Fell Convinced

Ministry

Margaret Fell, wife of Judge Thomas Fell, hears Fox preach at Ulverston Church. She is struck to the heart. Swarthmore Hall becomes Quakerism's administrative headquarters.

1652

Edward Burrough Convinced at Sedbergh

Ministry

The 18-year-old Burrough hears Fox preach at a Baptist chapel in Sedbergh. His convincement is immediate and complete. He begins traveling with Francis Howgill.

1652

George Whitehead Convinced

Ministry

At just 16, Whitehead is convinced by Nayler's preaching in Westmorland. He becomes one of the youngest First Publishers of Truth.

1653

Fox Imprisoned at Carlisle

Imprisonment

Fox spends seven months in Carlisle prison under harsh conditions. His famous letter 'Friends, be valiant for the truth' is written here.

1653

Mary Fisher Whipped at Cambridge

Persecution

Mary Fisher, a former servant girl, and Elizabeth Williams travel to Cambridge to preach to university students. The mayor has them publicly stripped to the waist and whipped through the streets — one of the earliest and most shocking acts of persecution against Quaker women.

1654

Howgill & Burrough Bring Quakerism to London

Ministry

Howgill and Burrough arrive in London as inseparable partners. Within three years they convert thousands and establish Quaker meetings throughout the capital.

1654

Fox Meets Cromwell at Whitehall

Political

Fox meets Oliver Cromwell at Whitehall. The Lord Protector receives him warmly. Cromwell says of Fox: 'He is not a fool.'

1654

Edmundson Founds Irish Quakerism

Ministry

William Edmundson, a former Cromwellian soldier settled in County Armagh, establishes the first Quaker meeting in Ireland at Lurgan. He becomes the 'father of Irish Quakerism,' planting meetings across the island despite persistent persecution from both Anglicans and Catholics.

1655

Stephen Crisp Convinced

Ministry

After passing through Baptist and Independent congregations, Crisp encounters Quakers at Colchester and is convinced. He becomes the movement's foremost Continental missionary.

1656

Women's Speaking Justified

Writing

Margaret Fell publishes her most important theological work, defending women's ministry from Scripture. It becomes foundational for Quaker theology and proto-feminist thought.

1656

The Nayler Crisis

Crisis

James Nayler enters Bristol on horseback, acclaimed by followers in a reenactment of Christ's entry into Jerusalem. Parliament punishes him brutally — whipped, branded, bored through the tongue. The movement faces schism.

“The Lord of heaven and earth was come to reign, and I did witness Him the same day.”

— James Nayler's defense
1656

James Parnell Dies at Nineteen

Death

James Parnell, the youngest of the First Publishers of Truth, dies in Colchester Castle at just nineteen. Forced to climb a rope to reach his cell high in the castle wall, he falls and sustains injuries from which he never recovers. He is remembered as Quakerism's first martyr.

1658–1685: Growth and Hardship
1658

Isaac Penington Convinced

Spiritual

After years of reading Fox's writings and attending meetings, the wealthy Penington declares himself convinced. His transition is intellectual and mystical — theology meets experience.

1658

Mary Fisher Received by the Ottoman Sultan

Ministry

Mary Fisher, a former servant girl from Yorkshire, travels alone across the Mediterranean to deliver her Quaker message to Sultan Mehmed IV at Adrianople. The Sultan receives her with full diplomatic courtesy and listens through interpreters — more respect than any Christian magistrate ever showed her.

1659

Thomas Ellwood Meets Fox

Ministry

A young poet named Thomas Ellwood meets George Fox, fresh from prison. An enduring friendship begins — Ellwood will become Fox's trusted friend and scribe.

1659

Oliver Sansom Convinced

Ministry

Oliver Sansom, a Berkshire tradesman, encounters Quakers and is convinced. He would endure years of imprisonment and financial ruin for his faith, becoming one of the most vivid chroniclers of first-generation suffering.

1660

The Restoration

Historical

Charles II is restored to the throne. Quakers are persecuted as 'dangerous radicals.' The Quaker Act makes meetings illegal. Thousands are imprisoned.

1660

James Nayler Dies

Death

Nayler, reconciled with Fox, is set upon by robbers on a journey and dies of his injuries. His last words become among the most famous in Quaker literature: 'There is a spirit which I feel that delights to do no evil...'

“There is a spirit which I feel that delights to do no evil, nor to return evil for evil, but delights to endure all things, in hope to enjoy its own in the end.”

— James Nayler's dying words
1660

Dewsbury Begins Decades of Imprisonment

Imprisonment

William Dewsbury, one of the most powerful early Quaker preachers, is imprisoned at York Castle with the Restoration. He will spend nearly twenty of the next twenty-eight years behind bars, writing influential epistles on church discipline and spiritual faithfulness from his cell.

1660

Samuel Fisher's Biblical Criticism

Writing

Samuel Fisher, a Cambridge-trained Baptist minister turned Quaker, publishes Rusticos ad Academicos — a 900-page work of biblical criticism that anticipates modern textual scholarship by two centuries, arguing that Scripture has been altered by copyists and translators.

1661

William Leddra Executed in Boston

Death

William Leddra becomes the last of four Quaker martyrs hanged on Boston Common, following William Robinson, Marmaduke Stephenson, and Mary Dyer. His epistle from prison, written the night before his execution, is among the most powerful documents in Quaker literature. The executions provoke outrage in England; Charles II intervenes to halt further hangings.

“In the love and life of God I commit my outward being into your hands, counting it of less value than my testimony.”

— William Leddra, epistle from Boston prison
1662

The Quaker Act

Persecution

Parliament passes the Quaker Act, making it illegal for five or more Quakers to meet for worship. Thousands are imprisoned. The 'great persecution' begins.

1663

Edward Burrough Dies in Newgate

Death

Burrough, weakened by previous imprisonments, dies in Newgate prison at age 29. His collected works would exceed 2,000 pages.

1666

Robert Barclay Convinced

Spiritual

Returning from the Scots College in Paris, Barclay encounters Scottish Quakers and is convinced. His theological training immediately distinguishes him from every other Quaker writer.

1667

William Penn Convinced at Cork

Spiritual

At a Friends meeting in Cork, Ireland, the young gentleman William Penn hears Thomas Loe preach and is definitively convinced. His father disowns him.

“There is a faith which overcomes the world, and there is a faith which is overcome by the world.”

— Thomas Loe, preaching at Cork
1668

Penington's 'Way of Life and Death'

Writing

Penington publishes his most comprehensive work — a guide to distinguishing false spirituality from true, written with remarkable psychological insight.

1669

Penn Writes 'No Cross, No Crown' in the Tower

Writing

Imprisoned in the Tower of London, Penn composes his masterwork on Christian self-denial. Thomas Ellwood visits and transcribes the text from Penn's dictation.

“No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.”

— William Penn, No Cross, No Crown
1669

Fox Marries Margaret Fell

Personal

The two great leaders of Quakerism are united at Bristol. They continue their partnership until Fox's death in 1691.

1669

Francis Howgill Dies in Appleby Gaol

Death

Howgill dies in Appleby gaol after five years of imprisonment for refusing to take the oath of allegiance. He had written to his daughter from prison: 'Be faithful to God.'

1670

The Penn-Mead Trial

Legal

Penn and William Mead are tried for preaching outdoors. When the jury refuses to convict, the judge imprisons the jurors. Edward Bushell's habeas corpus case establishes jury independence — a landmark in English legal history.

“My liberty is not in your hands, for you have not a prisoner here but of your own making.”

— William Penn, to the court
1671

Fox's American Journey

Ministry

Fox visits Barbados, Jamaica, and the American colonies. He establishes Quaker meetings, confronts slavery, and converts thousands.

1670

Gilbert Latey Appeals to the King

Legal

Gilbert Latey, Fox's most trusted London operative, begins his decades-long campaign of petitioning Charles II and later James II for Quaker relief. His skilled negotiations with the Crown secure the release of hundreds of imprisoned Friends and establish legal precedents for toleration.

1674

Ambrose Rigge Imprisoned at Horsham

Imprisonment

Ambrose Rigge endures prolonged imprisonment at Horsham, Sussex — one of many incarcerations he suffered over decades. His Sussex persecutions were among the most severe experienced by any first-generation Friend.

1676

Barclay Writes the Apology in Latin

Writing

Barclay composes Theologiae Vere Christianae Apologia — the most systematic defense of Quakerism ever written. Designed in Latin to convince scholars directly.

1677

Fox, Penn & Barclay Visit the Continent

Ministry

Fox, Penn, and Barclay travel together to Holland and Germany, visiting sympathetic communities and debating local theologians.

1678

Barclay's Apology Published in English

Writing

The English translation of the Apology appears, transforming Quakerism's intellectual standing. Fifteen propositions defending the Inward Light become the standard reference for Quaker doctrine.

1679

Isaac Penington Dies

Death

Penington dies at his home in Chalfont, having suffered imprisonment and financial ruin for his faith. His letters remain treasured for their pastoral wisdom.

1681

Pennsylvania Charter

Political

Charles II grants Penn 45,000 square miles west of the Delaware — an area larger than England — in settlement of a debt owed to Penn's father. The 'holy experiment' begins.

1684

Ellwood's Autobiography

Writing

Ellwood writes The History of the Life of Thomas Ellwood — featuring portraits of Fox, Penn, and his neighbor John Milton. It becomes a masterpiece of 17th-century English prose.

1685

Crisp's Continental Missions

Ministry

By the mid-1680s Crisp has made over a dozen journeys to Holland and Germany, establishing Quaker meetings across the Continent. He preaches in English, Dutch, and German.

1689–1725: Toleration and Legacy
1689

The Act of Toleration

Legal

Parliament passes the Toleration Act, allowing Quakers and other dissenters to worship legally in licensed meeting houses. Decades of persecution end.

1690

Robert Barclay Dies

Death

Barclay dies at Ury at only 42. His Apology had given Quakerism its definitive theological statement. His grandson would later found the banking house that bears the family name.

1691

George Fox Dies

Death

Fox dies in London at 67, having established a movement stretching from Barbados to New England. Ellwood will edit and publish his Journal.

1692

Stephen Crisp Dies

Death

Crisp dies at Colchester after decades of Continental missionary work. His allegorical autobiography A Short History of a Long Travel becomes a Quaker classic.

1694

Fox's Journal Published

Writing

Thomas Ellwood completes his careful editing of Fox's Journal and sees it into print. It becomes the foundational text of Quakerism.

1696

Whitehead Secures the Affirmation Act

Legal

George Whitehead's decades of lobbying Parliament bear fruit: the Affirmation Act allows Quakers to affirm rather than swear oaths, removing a key source of persecution.

1702

Margaret Fell Dies

Death

The 'Mother of Quakerism' dies at Swarthmore Hall at age 88, surrounded by family and Friends. Her funeral draws thousands.

1705

Gilbert Latey Dies

Death

Latey dies in London, having spent decades securing legal protections for Friends through personal appeals to Charles II, James II, and William III. His patient diplomacy helped end the great persecution.

1705

Ambrose Rigge Dies

Death

Rigge dies in Sussex after a lifetime of suffering for his Quaker convictions. His journals and tracts document some of the most brutal persecutions endured by any early Friend.

1713

Thomas Ellwood Dies

Death

The poet and autobiographer dies at 74 in Chalfont St. Peter, having shaped Quaker literature more than any writer except Fox himself.

1717

Oliver Sansom Dies

Death

Sansom dies in Berkshire after decades of faithful ministry, having endured repeated imprisonments and financial loss. His life account preserves a vivid record of first-generation Quaker suffering.

1718

William Penn Dies

Death

Penn dies in England at 73. His colony thrives, his writings endure. Voltaire calls him the only statesman who ever governed by conscience.

1722

Sewel's History of the Quakers

Writing

William Sewel, a Dutch-English Quaker born in Amsterdam, publishes The History of the Rise, Increase, and Progress of the Christian People Called Quakers in English — the first comprehensive history of the movement, based on decades of original research and correspondence with eyewitnesses.

1723

George Whitehead Dies

Death

The last of the First Publishers of Truth dies at 87, having bridged early Quakerism's revolutionary fervor and its establishment as a tolerated religious society.

1725

Whitehead's Christian Progress Published

Writing

Whitehead's autobiography, published posthumously, provides the longest first-person account of the Quaker movement — from the 1650s convincements through the age of toleration.

1726–1793: Conscience and Reform
1754

Woolman's Antislavery Pamphlet

Writing

John Woolman, a New Jersey tailor and shopkeeper, publishes Some Considerations on the Keeping of Negroes — a quiet, devastating appeal to conscience that marks the beginning of organized Quaker antislavery witness. He travels by foot and horseback through the southern colonies, refusing to eat food prepared by slaves.

“Placing on men the ignominious title SLAVE, dressing them in uncomely garments, keeping them to servile labour... tends gradually to fix a notion in the mind, that they are a sort of people below us in nature.”

— John Woolman, Some Considerations on the Keeping of Negroes
1758

Philadelphia Yearly Meeting Acts Against Slavery

Political

After years of patient persuasion by John Woolman and Anthony Benezet, Philadelphia Yearly Meeting rules that Quakers who buy or sell slaves will be disciplined. It is the first institutional stand against slavery in America — preceding the Revolution by nearly two decades.

1784

Anthony Benezet Dies

Death

Benezet, the Huguenot-born Quaker who spent decades teaching African American children and organizing against slavery, dies in Philadelphia. Hundreds of Black Philadelphians walk in his funeral procession — a testament to a life spent in service to the enslaved and the free.

1790

Thomas Scattergood's European Ministry

Ministry

Thomas Scattergood, a Philadelphia minister of extraordinary spiritual depth, begins an extensive period of ministry in England and Ireland. His journal records some of the most penetrating spiritual observations in Quaker literature.

1793

Martha Routh's Transatlantic Ministry

Ministry

Martha Routh, one of the most widely-traveled women ministers in Quaker history, visits meetings across America and Europe. Her extensive journal documents decades of faithful itinerant ministry.

1818

Thomas Shillitoe Visits European Monarchs

Ministry

Thomas Shillitoe, in his sixties, undertakes remarkable diplomatic missions to European royalty — visiting kings, princes, and the Pope himself to urge peace and religious toleration. His vivid, readable journal records these extraordinary encounters.

Author Lifespans

See when each author lived, wrote, and died within the context of Quaker history.

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Samuel Fisher 1605–1665
Barbara Blaugdone 1609–1704
Margaret Fell 1614–1702
Isaac Penington 1616–1679
John Crook 1617–1699
Francis Howgill 1618–1669
James Nayler 1618–1660
Richard Farnworth 1620–1666
William Leddra 1620–1661
William Dewsbury 1621–1688
Mary Fisher 1623–1698
Mary Penington 1623–1682
George Fox 1624–1691
Anne Camm 1627–1705
William Edmundson 1627–1712
Gilbert Latey 1628–1705
Stephen Crisp 1628–1692
John Burnyeat 1631–1690
William Shewen 1631–1695
Ambrose Rigge 1634–1705
Edward Burrough 1634–1663
Elizabeth Stirredge 1634–1706
Patrick Livingston 1634–1694
Richard Davies 1635–1708
George Whitehead 1636–1723
Oliver Sansom 1636–1717
William Caton 1636–1665
Charles Marshall 1637–1698
James Parnell 1637–1656
John Banks 1637–1710
Thomas Ellwood 1639–1713
Hugh Turford 1640–1713
John Gratton 1641–1711
William Penn 1644–1718
Christopher Story 1648–1720
Robert Barclay 1648–1690
Mary Mollineux 1651–1695
William Sewel 1653–1720
Thomas Wilson 1654–1725
Elizabeth Bathurst 1655–1685
Alice Hayes 1657–1720
Joseph Pike 1657–1729
Thomas Story 1662–1742
John Richardson 1667–1753
Thomas Chalkley 1675–1741
John Fothergill 1676–1745
Samuel Bownas 1676–1753
Joseph Besse 1683–1757
John Churchman 1705–1775
Daniel Stanton 1708–1770
Joseph Phipps 1708–1787
Anthony Benezet 1713–1784
Elizabeth Ashbridge 1713–1755
John Griffith 1713–1776
Samuel Fothergill 1715–1772
Mary Peisley Neale 1717–1757
John Woolman 1720–1772
John Gough 1721–1791
Catherine P. Phillips 1727–1794
John Pemberton 1727–1795
Sarah Stephenson 1738–1802
Thomas Scattergood 1748–1814
Martha Routh 1750–1817
William Savery 1750–1804
Job Scott 1751–1793
Thomas Shillitoe 1754–1835
Sarah Tuke Grubb 1756–1790