Born in Leicestershire
Born in Drayton-in-the-Clay (now Fenny Drayton) to Puritan parents. His father was a weaver.

1624–1691 · Leicestershire, England
Founder of the Religious Society of Friends
"There is one, even Christ Jesus, that can speak to thy condition." — George Fox
Born in Drayton-in-the-Clay (now Fenny Drayton) to Puritan parents. His father was a weaver.
At age 19, troubled by thoughts of damnation, Fox began wandering England seeking spiritual counsel from priests and scholars.
Walking in fields one day, Fox heard a voice saying: 'There is one, even Christ Jesus, that can speak to thy condition.' This became the foundation of Quakerism.
Arrested for disturbing the peace after crying 'Woe unto this bloody city' during a sermon. This began decades of imprisonment for his faith.
Imprisoned at Derby for blasphemy. When Justice Gervase Bennet mocked him as a 'quaker' (one who trembles at the Word), the name stuck.
Richard Farnworth, James Nayler, and John Dewsbury among the first converts in the north of England, becoming powerful ministers.
At Firbank Fell, Fox convinced John Audland, John Camm, and other notable Seekers, spreading Quakerism across the north.
At Justice Thomas Fell's home, Fox convinced Margaret Fell of the truth. Swarthmore became the administrative center of the movement.
The young Edward Burrough heard Fox preaching at Sedbergh and became one of the 'First Publishers of Truth,' spreading Quakerism to London.
Spent seven months in Carlisle prison for refusing to take an oath. His famous letter 'Friends, be valiant for the truth' was written here.
Called before Oliver Cromwell, Fox demonstrated his fearless principle: never remove your hat to any man, not even the Lord Protector.
Marries his long-time friend and partner Margaret Fell (now a widow). Swarthmore Hall becomes their joint home.
Visits Barbados, Jamaica, and the American colonies. Establishes Quaker meetings and confronts slavery, converting thousands.
Dies at age 67 in London. His Journal, begun in 1674 under Thomas Ellwood's guidance, would become one of the great spiritual autobiographies.

Met in 1652 at Swarthmore Hall; married in 1669. Together they led the movement through decades of persecution, imprisonment, and expansion.

Before meeting Fox in 1659, Ellwood was an Oxford student. He became Fox's trusted friend and helped edit his Journal for publication.
One of Fox's earliest followers, Nayler rivaled him in charisma. Their eventual reconciliation after the Bristol incident was a crucial moment for Quaker unity.
The young Burrough brought Quakerism to London in 1654. Fox relied heavily on him and Howgill to spread the message in the capital.

The wealthy former Anglican was convinced by Fox's writings and became one of Quakerism's deepest mystic theologians.
The complete spiritual autobiography, over 1,200 pages of Fox's travels, convincements, imprisonments, and the growth of the Quaker movement across England and America.
Fox's famous epistle against slavery, written during his American journey—among the earliest Christian condemnations of the slave trade.
Fox's accounts of healings and divine interventions—a controversial but fascinating record of early Quaker supernatural claims.