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The Life of Christopher Story
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The Life of Christopher Story

by Christopher Story (1648–1720)

Christopher Story was born at Righead in the parish of Kirklinton in Cumberland, six miles from Carlisle and nearly as far from the Scottish border, and he died in the same house seventy-two years later. He wrote this account so that later generations would know the way and manner in which Truth first broke in upon that barren country. Convinced under the preaching of John Wilkinson at a meeting at Langtown, he became the leading Friend of a district where there had been no meeting at all, and the book is one of the few first-hand records of how meetings were gathered on the Border. It sets down the informer Gilbert Atkinson and the spoiling of Friends' goods for tithes, the meeting-house built against the petition of the parish priest, and the subpoenas obtained from Judge Jeffreys that required sixteen Friends to appear at London. He travelled to Aberdeen, where he found the men Friends imprisoned nearly two years; to Swarthmoor to see George Fox; through Westmorland and the dales of Yorkshire; twice into Ireland; to Bristol and the west of England; and through Scotland in the famine winter of 1698. This edition gathers the life with the testimonies of his wife Bridget Story and of Aaron Atkinson, his epistle to Friends, his paper to the priest of Canonsby, Robert Latimer's conclusion, and the letters he wrote home while away on Truth's service.

  • Fully modernized English — every long sentence broken, every inversion untangled
  • 1,562-word editorial introduction placing the Border ministry in context
  • 13 chapters plus a full linked table of contents
  • The testimonies of Bridget Story and Aaron Atkinson, and his letters home
  • 131 linked Scripture and reference notes throughout
  • EPUB format

This edition

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  • Time to read1.8 hours
  • Length25,540 words
  • Files1 EPUB, DRM-free
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About This Edition

He was born at Righead, in the parish of Kirklinton in Cumberland, at the beginning of the fourth month of 1648, and he died in the same house seventy-two years later. Righead stands six miles from Carlisle and nearly as far from the Scottish border, and when Story was a young man there was no meeting of Friends anywhere near it.

The coming of Truth into a barren country

He heard, late on a First-day morning, that a meeting had been appointed at Langtown three miles off, and he set out in haste. The Friend preaching was John Wilkinson, once an Independent preacher. What followed is the part of the book that cannot be got anywhere else: not the doctrine, but the thing itself — a handful of convinced neighbours sitting together in silence with nobody among them able to speak words, the arguing and the searching of Scriptures, the long uncertainty about whether anything had begun at all.

Story wrote the account down, he says, so that later generations would know the way and manner in which Truth first broke in upon that country.

Informers, warrants, and a meeting-house

What the Border cost Friends is set down plainly: the informer Gilbert Atkinson, the spoiling of goods for tithes, the meeting-house built against the parish priest’s petition, and the subpoenas obtained from Judge Jeffreys requiring sixteen Friends to appear at London.

The care of the churches

He travelled to Aberdeen, where he found the men Friends imprisoned nearly two years; to Swarthmoor to see George Fox; through Westmorland and the dales of Yorkshire; twice into Ireland; to Bristol and the west of England; and through Scotland in the famine winter of 1698. His epistle to Friends and his paper to the priest of Canonsby are gathered here, with Robert Latimer’s conclusion.

The letters at the end are the quietest thing in the volume: written home to his wife Bridget from wherever the service had taken him, they are the record of what that travelling cost a household.

About this edition

Every sentence has been rebuilt for a modern reader. His vocabulary of conviction — Truth, the Seed, First-day, the numbered months — is bracketed on first use and then left alone, because translating it would translate him out of the book. One hundred and thirty-one Scripture and reference links are set into the text; every Scripture reference was checked against the King James text rather than recalled, and every person and place link was checked by hand and verified to resolve.

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