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Memoirs of the Life of John Roberts
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Memoirs of the Life of John Roberts

by Daniel Roberts (1623–1684)

John Roberts of Siddington in Gloucestershire (1623–1684) — Parliamentary soldier, yeoman farmer, and from 1665 a Quaker who spent his last eighteen years fined, distrained, and imprisoned. He is remembered not for what he suffered but for what he said. Written by his son Daniel in 1725 and first printed in 1746, these Memoirs are made almost entirely of remembered conversation: his confrontations with parish priests, justices, bailiffs, and above all with William Nicholson, Bishop of Gloucester, who came in the end to like him. A modern English edition with linked scripture and historical references.

  • The plain-spoken yeoman who bested a bishop in argument — repeatedly
  • A son's record of his father's best exchanges, written from memory in 1725
  • EPUB format

This edition

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  • Time to read1.7 hours
  • Length23,787 words
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About This Edition

John Roberts was born at Siddington, near Cirencester, in 1623, of a family also known by the name Hayward. He served as a soldier in the Parliamentary army during the Civil War, came home, married, farmed, and lived as an ordinary man of his parish until 1665, when two travelling women Friends came into the country and he went to hear them. He was convinced, and the ordinary part of his life was over.

From that time he refused tithes, refused to swear an oath, refused to remove his hat to a magistrate, and refused to pay the gaoler’s fees that would have shortened his imprisonments — on the ground that a man wrongly imprisoned should not pay for the privilege. He was in gaol at Cirencester, at Gloucester, and at Tetbury. His cattle, his corn, and at one point very nearly his bed were carried off.

What makes this little book unlike any other in the Friends’ Library is that it is not a journal of the inward life. It is a book of scenes, and its characteristic movement is: an official arrives with power; John Roberts asks him a question; the official leaves. He was a plain man who read few books and quoted one, and he lost none of his arguments. He argued the image of Nebuchadnezzar with the Bishop of Gloucester, answered the charge that Quakerism was an upstart religion, burned a mittimus at Tetbury, expounded the key of David, and turned a threat back upon Justice George. Stranger still, and what gives the book its peculiar warmth: the bishop came to like him, and arrived one day at his door.

Daniel Roberts wrote the account for his own children, forty years after the events, from what he had seen as a boy and what his father had told him. It is a son’s book, and it has a son’s memory for the exact words of a father’s best exchanges.

This edition modernizes spelling and punctuation, lightens archaic verb forms, and divides the longest sentences for clarity. What has not been touched is the substance of the conversations, which are the whole value of the book. The Quaker vocabulary and calendar remain as written. Scripture references have been supplied and linked to the King James text that Roberts knew by heart and used as a weapon, and the persons and places named have been linked to encyclopedic articles.

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