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Memoranda of Mary Hagger
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Memoranda of Mary Hagger

by Mary Hagger (1758–1840)

Mary Hagger was recorded a minister at Hertford in 1794, and then spent most of her adult life unable to do the work. A concern to visit Essex was laid on her in 1797 and she refused it. What followed she called a long wilderness travel of many years: her husband's collapse, a child lost in 1809, widowhood in 1810, the paying of her own debts and many of his, and at last the resignation of her seat in the meeting of ministers and elders. She was silent for two decades. In 1827 she removed to Ashford in Kent, and in the fifth month of 1830, in her seventy-second year, Folkestone Monthly Meeting reinstated her a minister. She then did in ten years what she had not been able to do in thirty: Bedfordshire and Hertfordshire, Nottinghamshire, and finally Essex — the visit she had owed since 1797, of which she wrote that it felt like paying a debt. She died at Ashford in the first month of 1840, near her eighty-second year. This edition gathers her memoranda and letters with the testimony of Folkestone Monthly Meeting concerning her, in clear modern English.

  • Fully modernized English — every long sentence broken, every inversion untangled
  • 1,259-word editorial introduction placing her silence and her restoration in context
  • 11 chapters with argument summaries, plus a full linked table of contents
  • Her own memoranda and letters, with the testimony of Folkestone Monthly Meeting
  • 250 linked Scripture and reference notes throughout
  • EPUB format

This edition

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  • Time to read2.2 hours
  • Length31,474 words
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About This Edition

She was born Mary Knight at Stone Hall, near Wanstead in Essex, on the fourth of the first month, 1758, the daughter of William and Lettice Knight. She was recorded a minister at Hertford Monthly Meeting in the fourth month of 1794. Then, for something close to thirty years, she could not do the work she had been recorded to do.

The concern she refused

In 1797 a religious concern to visit the meetings of Essex was laid upon her, and she did not take it up. She is exact about this in her own memoranda and she never excuses it. What followed she called “a long wilderness travel of many years.”

The particulars are hard reading. Her husband’s affairs collapsed and his health with them. A child was lost in 1809. He died in 1810. She paid her own debts and many of his, which took years and cost her nearly everything she had. At some point in that stretch — the 1841 printing leaves the year blank — she resigned her seat in the meeting of ministers and elders. A woman who had been recorded a minister sat down and stopped being one.

Ashford

In 1827, in her seventieth year, she removed to Ashford in Kent. On the twelfth of the fifth month, 1830, Folkestone Monthly Meeting reinstated her a minister. She was seventy-two years old.

What she did with the ten years that remained is the substance of this book. Bedfordshire and Hertfordshire in 1831. Nottinghamshire in 1832. And in 1835, with Susannah Brown of Coggeshall, Essex — the county she had been asked to visit thirty-eight years earlier. Her certificate was returned to Folkestone Monthly Meeting on the seventeenth of the tenth month, 1835. Afterwards she went to Epping, and wrote that it felt to her like paying a debt she had owed since she returned from her visit into Essex.

The close

She died at Ashford on the twenty-fifth of the first month, 1840, in about the eighty-second year of her age, and was buried there on the second of the second month. The testimony of Folkestone Monthly Meeting concerning her was given forth at Canterbury on the twelfth of the third month, 1840, and opens this edition.

About this edition

Every sentence has been rebuilt for a modern reader. Her vocabulary of conviction — Truth, the Seed, First-day, the numbered months — is bracketed on first use and then left alone, because translating it would translate her out of the book. Two hundred and fifty Scripture and reference links are set into the text; every Scripture reference was checked against the King James text rather than recalled, and every person or place link was checked by hand.

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