Born in Westmorland
Born at Shap in Westmorland into a Quaker family. Raised among Friends but without personal spiritual conviction -- attending meeting out of habit rather than inward experience.
Author of the Definitive Manual on Quaker Ministry
“A true minister is one whom the Lord has prepared by the work of grace in his own heart.” — Samuel Bownas
Born at Shap in Westmorland into a Quaker family. Raised among Friends but without personal spiritual conviction -- attending meeting out of habit rather than inward experience.
At a meeting in Westmorland, the young minister Anne Wilson fixed her eyes on Bownas and declared, 'A traditional Quaker, thou comest to meeting as thou went from it, and goest from it as thou came to it, but art no better for thy coming.' The words pierced him and transformed his life.
Acknowledged as a minister by his monthly meeting and began itinerant preaching throughout northern England, speaking with a new power that astonished those who had known him before.
Traveled to the American colonies, visiting Quaker meetings from New England to the Carolinas. During this visit he was arrested and imprisoned on Long Island.
Arrested for preaching without a license in the colony of New York. Spent over a year in prison on Long Island before being released, an experience that deepened his ministry.
Visited Irish Quaker meetings, strengthening the communities established by William Edmundson and others. Documented the state of Irish Friends in his journal.
Traveled extensively through Scotland, visiting the scattered Quaker meetings in Edinburgh, Aberdeen, and the Highlands, encouraging small and struggling communities.
Returned to America for a second extended visit, traveling through Pennsylvania, New Jersey, and the southern colonies, observing the growth of American Quakerism.
At seventy-four, published his masterwork -- the definitive Quaker text on the nature of true gospel ministry. The book addresses the call to ministry, preparation, delivery, and the dangers of speaking beyond one's measure.
Died after a long life of traveling ministry, leaving behind the most influential manual on Quaker ministry ever written. His autobiography was published posthumously in 1756.

Bownas carried forward Fox's understanding of Spirit-led ministry into the eighteenth century. His Qualifications codified the principles Fox had lived and taught.
Bownas visited the Irish meetings Edmundson had established, strengthening the communities the older minister had planted decades earlier.
Bownas and Story were contemporaries who both traveled extensively in America and left substantial journals of colonial Quakerism.
Both Bownas and Chalkley ministered among American Friends in the early eighteenth century and left journals that together document the life of colonial Quakerism.

Bownas built on Barclay's systematic theology of the inward Light, translating Barclay's propositions on ministry into practical guidance for ministers in the field.
The definitive Quaker text on ministry, used continuously for nearly three centuries. Addresses the call, preparation, delivery, and pitfalls of Spirit-led preaching.
His autobiography, including the famous conversion under Anne Wilson's ministry and his imprisonment on Long Island -- published posthumously in 1756.